There's only one problem. He's got no fashion sense. Help him get his act in gear with a total fashion makeover. Change his hair, clothes, Miley just got a call from Liam, but she didn't have time to prepare. Don't let Liam catch her doing her makeup. Be quick and sneaky beautifying Miley, but make sure Liam doesn't never know when You just got a job at a busy bar, but funny introductions on dating sites just can't get over how handsome your boyfriend is.
Culture, in my opinion, is a much greater divide than race. My experiences were more than funny introductions on dating sites with both Indian and Middle Eastern men. Lol I live in Ft. Eastern Europeans are very different. I dated a Turkish guy who was raised Muslim. He also had, what I later learned, a typical Turkish male personality. He was so full of himself. Turkish mothers control the lives of their sons. She seems very happy with her and he appears to be a sweetheart.
Long but good read.
Hit especially hard by the later Masoretes was the Book of Isaiah, and the Suffering Servant chapters which clearly described a person as the Messiah, and not the Jewish collective claiming to be Israel and their messianic pretensions. Up until about the 10th century, virtually all rabbinic writings expressed the idea of a personal, not collective Messiah.
Qumrun texts of Isaiah, which are relatively intact, are actually much closer to matching the LXX than the Masoretic texts that were used more in the West. Under the rules for copying Hebrew Scripture, as the alphabet is all consonantal, while the 2 or three consonants of a word could not be changed, the prefixes, suffixes and articles could be altered, and even the pronounced vowel sounds to change a meaning. A supreme effort by the Palestinian Rabbis, and still is, was to break the unequivocal messianic prophecy of Isaiah 7: All of the contemporary Rabbinic tradition, despite its narrowist nationalistic chauvanism, regarding the Nature, Person and qualifications of the Messiah of Israel at least emphasised that the Messiah would be a unique person of such a supernatural quality that even as partial revelation at that point, put the Messiah somewhere close to Divinity in origin.
The idea of a Divine Personality, and of the union of the two Natures in the Messiah, seems to have been foreign to the Jewish auditory of Jesus of Nazareth, and even at first to his disciples. However, they appear to have regarded the Messiah as far above the ordinary human, royal, human, and even angelic type, to such extent that the boundary line separating it from Divine Personality is of the narrowist.
When the conviction of the reality of the Messianic manifestation in Jesus burst in their minds, this boundary line was easily, almost naturally, overstepped.