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The period of feverish literary creativity in classical Jewish disciplines as well as in the sciences in Spain has been called the golden age of Hebrew literature c. Jewish culture of this age was distinguished by the supreme literary merit of its Hebrew poetry, the new spirit of relatively free and rationalist examination of hallowed texts and doctrines, and the extension of Jewish cultural perspectives to totally new horizonsвmathematics, astronomy, medicine, philosophy, political theory, aestheticsand belles-lettres.
Noteworthy too was the frequent overlapping of the Sephardic religious leadership with the new Jewish courtier class. The effort to recapture the vitality and beauty of biblical poetry stimulated comparative philological and fresh exegetical research that yielded new insights into the morphology of the Hebrew language and into the historical soil of biblical prophecy. In the revival of Hebrew poetry, liturgical as well as secular, that translated the new preoccupation with language and beauty into art, Andalusian Jewry saw its greatest achievements.
Solomon ibn Gabirol c. But the most enduring consequence of the new temper was the redefinition of religious faith in the light of Greco-Arabic philosophical theories. The exposition of faith in Neoplatonic terms by Solomon ibn Gabirolthe defense of Rabbinism using Aristotelian categories by Abraham ibn Daud c.